Sep 6, 2010

Capital Everywhere?

Could make no head or tail of it- but seems important enough to be bookmarked for later reading-

For Adorno, what Kant and Freud both lacked was a critical theory of capital; a capacity for the self-reflection, as such, of the subjectivity of the commodity form. Marx provided this. For Adorno, both Kant and Freud were liable to be abused if the problem of capital was obscured and not taken as the fundamental historical frame for the problem of freedom that both sought to address. What was critical about Kantian and Freudian consciousness could become unwittingly and unintentionally affirmative of the status quo, as if we were already rational subjects with well-developed egos, as if we were already free, as if these were not our tasks. This potential self-undermining or self-contradiction of the task of consciousness that Adorno found in Kant and Freud could be explicated adequately only from a Marxian perspective. When Adorno deployed Freudian and Kantian categories for grasping consciousness, he deliberately rendered them aporetic. Adorno considered Kant and Freud as providing descriptive theories that in turn must be subject to critical reflection and specification—within a Marxian socio-historical frame.

- Adorno and Freud : Platypus

Sep 5, 2010

Greed

GreedImage by Muffet via Flickr
One of the best articles I have read for a long time: greed making money out of a need. Excellent stuff:
In Haiti’s Artibonite Valley, Ian Rawson, the managing director of the Hôpital Albert Schweitzer, took Salem to see malnutrition inpatients — “our failures,” he called them — in a dimly lighted ward where they lay beneath a mural of parrots. Many of the children were unnaturally small and had patchy, orange-tinted hair, a classic sign of protein deficiency. “This,” Rawson said, waving a packet of Plumpy’nut, “is our immunization.” He was applying for a U.S. government grant to distribute Nutributter in the surrounding mountains, where poverty is dire, 9 out of 10 adults can’t read and acute malnutrition rates can top 35 percent. “It seems simple to me,” he said. “What’s the downside to me giving every child who’s over 4 months old a tube of Nutributter per day?”

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A Reverse Course

zerbrechlichImage by westpark via Flickr
Out of step with the rest of the world, and in a state of intense denial, Pakistan looks like it wants to back away from the gains made by civilisation-

The space in which militants operate may have shrunk in Swat and parts of South Waziristan, but, disturbingly, it has expanded in other areas inside and outside the tribal belt, including the Punjab, the country’s most populous and perhaps most politically important province. Once relatively free of militant violence, it is now a gathering place, where sectarian, anti-Indian, and jihadist groups have emerged seemingly stronger than ever, says Lahore political scientist Hasan Askari Rizvi. Suicide and ground assaults against the police, intelligence agencies, and civilians, including an ambush of the Sri Lankan cricket team in March 2009, are on the increase there. This past week suicide bombers killed more than 30 Shiites during a religious procession in Lahore. Taiba is believed to have ambitions far beyond India, says America’s top military officer, Adm. Mike Mullen, and is becoming “a significant regional and global threat.”
Operating out of the space ceded to them, and by exploiting the country’s modern telecommunications, transport, and financial systems, the Taliban, the Lashkars, and the Harakats arguably can plant a bomb in New York, Mumbai, and Kabul almost as easily as they can send a suicide bomber to Karachi or Islamabad. As long as that remains true, Pakistan will be widely viewed as the country presenting the most danger to regional and global security—and to its own stability.
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Does Language Influence Culture? - WSJ.com

Yes, it does. Packed with facts, Lera Boroditsky in WSJ:

Does Language Influence Culture? - WSJ.com:

"In another study, English speakers watched the video of Janet Jackson's infamous 'wardrobe malfunction' (a wonderful nonagentive coinage introduced into the English language by Justin Timberlake), accompanied by one of two written reports. The reports were identical except in the last sentence where one used the agentive phrase 'ripped the costume' while the other said 'the costume ripped.' Even though everyone watched the same video and witnessed the ripping with their own eyes, language mattered. Not only did people who read 'ripped the costume' blame Justin Timberlake more, they also levied a whopping 53% more in fines."

Someone like us

Decapitated statues at Angkor, Cambodia, which...Image via Wikipedia
Evil is banal: it does not dress up different from us- it is us with a different colour, and greater certainties.
A brilliant piece of writing-
Over the next few years, I worked in Bangkok as a photographer, making trips back to Cambodia, always carrying a photo of Duch to show defected Khmer Rouge members. I never believed I'd find him. But in 1999 I made a breakthrough. By chance, on another assignment, I travelled to a nearby Khmer Rouge area that had just opened up. I was wandering around when a small, wiry man in an African Refugee Committee T-shirt came and introduced himself as Hang Pin.
I knew immediately who he really was. It was the same face I'd been carrying around with me for more than a decade. Duch was a little bit greyer, but there was no doubt in my mind. We had a fairly banal conversation – he was interested in my camera, and I tried to appear as nonchalant as I could. This was no ranting, cold-eyed madman; he was garrulous, friendly, disarming. He told me he was a humanitarian aid worker and lay-preacher, converting Cambodians to Christianity. Surreptitiously I took a photograph, but it didn't seem the right time to confront him. I wondered if he might still be a killer.
Later, I returned to the village with Nate Thayer – the last western journalist to have interviewed Pol Pot. We talked to Duch about land mines and his planned church, but he dodged any leading questions about his past. It was only when he asked to see Nate's business card that we realised Duch had suspicions of his own.
"Nic," he said, "I believe your friend has interviewed Pol Pot."
"That's right," I said.
Duch gave a deep sigh: "I believe it is God's will you are here," he said. It was almost as if he'd always expected this day to come.
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Nothing to be afraid of

A damning indictment of the consequences of unthinking ideological justification of personal infamies-

Until recently, Dikötter states, most accounts of the famine have been based on central government sources that are often incomplete or untrue. What he found during his years rummaging in archives throughout China was that such central documents were transmitted in fuller, less censored versions to the provinces and below. In addition, the archives he saw contained letters of complaint or justification from local officials and even ordinary people, minutes from local and even central meetings, and statistics which were either falsified to hoodwink Mao or local superiors, or were subtle enough to reveal that awful things were happening. For example, in 1960 in the 'model province' of Henan, in Xinyang alone 'over a million people died ... Of these victims 67,000 were clubbed to death with sticks'. When this came to Mao 'he blamed the trouble on class enemies'. On another occasion, when the Chairman learned that there had been terrible deaths in one town he had hitherto admired, 'Mao simply switched his allegiance to the next county down the road willing to outdo others in extravagant production claims.' Mao and his cronies insisted, as one of them put it as reports of deaths rolled in, that 'This is the price we have to pay; it's nothing to be afraid of. Who knows how many people have been sacrificed on the battlefields and in the prisons [for the revolutionary cause]? Now we have a few cases of illness and death; it's nothing!' Every detail was locally recorded and explained - or obscured. Take this report from 25 February 1960 in Yaohejia village: 'Name of culprit: Yang Zhongsheng ... Name of victim: Yang Ecshun. Relationship with Culprit: Younger Brother ... Manner of Crime: Killed and Eaten. Reason: Livelihood Issues.

-Literary Review - Jonathan Mirsky on 'Mao's Great Famine' by fFrank Dikotter
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Sep 4, 2010

No place for God

Sistine Chapel, fresco Michelangelo, the death...Image via Wikipedia
A brilliant article with a great summing up:

Julian Baggini: If science has not actually killed God, it has rendered Him unrecognisable - Science, News - The Independent:

"In the scientific universe, God is squeezed until his pips squeak. If he survives, then he can't do so without changing his form. Only faith makes it possible to look at such a distorted, scientifically respectable deity and claim to recognise the same chap depicted on the ceiling of the Sistine Chapel. For those without faith, that God is clearly dead, and, yes, science helped to kill him."


We can say that it is only the semitic God that has died, but then, it is cold comfort indeed, to know that science leaves no room for any avatar of God.
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An uneven match

Physicist Stephen Hawking in Zero Gravity NASAImage via Wikipedia
Surely a sane voice- you can't match up something that is constantly put to test against something that is trusted to be true, no matter what kind of evidence turns up-

Has Stephen Hawking ended the God debate? - Telegraph:

"Hawking's view appears to be that the belief in a God-created universe can be supplanted by a belief in M-theory, a good candidate for a fundamental theory of nature at its finest level. Experts assure us of the potential of this theory and I for one am quite prepared to believe them.
One problem with the theory is that it looks as though it will be extremely difficult to test, unless physicists can build a particle accelerator the size of a galaxy. Even if the experimenters find a way round this and M-theory passes all their tests, the reasons for the mathematical order at the heart of the universe's order would remain an unsolvable mystery.
Even religious scientists – and there are still a few – never use the God concept in their scientific work. Perhaps it is time for a moratorium on the use of the concept in popularisations, too? This would avoid mixing up scientific and non-scientific statements and put an end to the consequent confusions. I think it wise for scientists and religious believers to keep out of each other's territory – no good has come out of their engagement and I suspect it never will."
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Tha nature of laws

The Hubble Ultra Deep Field, is an image of a ...Image via Wikipedia
"In his new book, Stephen Hawking reiterates that there is no big gap in the scientific account of the big bang. The laws of physics can explain, he says, how a universe of space, time and matter could emerge spontaneously, without the need for God. And most cosmologists agree: we don't need a god-of-the-gaps to make the big bang go bang. It can happen as part of a natural process. A much tougher problem now looms, however. What is the source of those ingenious laws that enable a universe to pop into being from nothing?"
Stephen Hawking's big bang gaps | Paul Davies | Comment is free | The Guardian

There is always something that needs explanation: even if you have explained all the process, there is still the natural laws: how come they are the way there are? In fact, why should there be laws at all?




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